THE WRATH OF THE AWAKENED SAXON
by Rudyard Kipling

It was not part of their blood,
It came to them very late,
With long arrears to make good,
When the Saxon began to hate.

They were not easily moved,
They were icy — willing to wait
Till every count should be proved,
Ere the Saxon began to hate.

Their voices were even and low.
Their eyes were level and straight.
There was neither sign nor show
When the Saxon began to hate.

It was not preached to the crowd.
It was not taught by the state.
No man spoke it aloud
When the Saxon began to hate.

It was not suddently bred.
It will not swiftly abate.
Through the chilled years ahead,
When Time shall count from the date
That the Saxon began to hate.

14 year old lass in Dundee, Scotland physically defends herself and her friend with a kitchen knife and hatchet, from a musloid harasser looking to rape them.

🚨Girl, 14, charged after ‘bladed weapon’ incident in Dundee

THE INCIDENT INVOLVED A MIGRANMT RECORDING HER⁉️

Police were called to St Ann Lane, just off Coupar Angus Road in Lochee, shortly after 7.30pm on Saturday.

It followed reports of a girl having a bladed weapon.… pic.twitter.com/gIgicqqcke

— Grifty (@TheGriftReport) August 24, 2025

Let’s see if there are any men left in the UK, or if they live up to their 21st century reputation as a nation of conquered heterosexual faggot dhimmis.

Over the transom…

FAITH OF THE COUNT OF MONTFORT—ONE MUST NOT ENTER INTO CONTROVERSY WITH JEWS

The sainted king told me that several people among the Albigenses came to the Count of Montfort, who was then guarding the land of the Albigenses for the king, and asked him to come and look at the body of our Lord, which had become blood and flesh in the hands of the priest. And the Count of Montfort said, “Go and look at it yourselves, you who do not believe it. As for me, I believe it firmly, holding as holy Church teaches of the sacrament of the altar. And do you know what I shall gain,” said the count, “in that during this mortal life I have believed as holy Church teaches? I shall have a crown in the heavens, above the angels, for the angels cannot but believe, inasmuch as they see God face to face.”

He told me that there was once a great disputation between clergy and Jews at the monastery of Cluny. And there was at Cluny a poor knight to whom the abbot gave bread at that place for the love of God; and this knight asked the abbot to suffer him to speak the first words, and they suffered him, not without doubt. So he rose, and leant upon his crutch, and asked that they should bring to him the greatest clerk and most learned master among the Jews; and they did so. Then he asked the Jew a question, which was this: “Master,” said the knight, “I ask you if you believe that the Virgin Mary, who bore God in her body and in her arms, was a virgin mother, and is the mother of God?” And the Jew replied that of all this he believed nothing. Then the knight answered that the Jew had acted like a fool when—neither believing in her, nor loving her—he had yet entered into her monastery and house. “And verily,” said the knight, “you shall pay for it!” Whereupon he lifted his crutch and smote the Jew near the ear, and beat him to the earth. Then the Jews turned to flight, and bore away their master, sore wounded. And so ended the disputation.

The abbot came to the knight and told him he had committed a deed of very great folly. But the knight replied that the abbot had committed a deed of greater folly in gathering people together for such a disputation; for there were a great many good Christians there who, before the disputation came to an end, would have gone away misbelievers through not fully understanding the Jews.

“And I tell you,” said the king, “that no one, unless he be a very learned clerk, should dispute with them; but a layman, when he hears the Christian law mis-said, should not defend the Christian law, unless it be with his sword, and with that he should pierce the mis-sayer in the midriff, so far as the sword will enter.”

To recoil before an enemy, or to keep silence when from all sides such clamors are raised against truth, is the part of a man either devoid of character or who entertains doubt as to the truth of what he professes to believe. 

In both cases such mode of behaving is base and is insulting to God, and both are incompatible with the salvation of mankind. 

This kind of conduct is profitable only to the enemies of the faith, for nothing emboldens the wicked so greatly as the lack of courage on the part of the good.

Moreover, want of vigor on the part of Christians is so much the more blameworthy, as not seldom little would be needed on their part to bring to naught false charges and refute erroneous opinions, and by always exerting themselves more strenuously they might reckon upon being successful. 

After all, no one can be prevented from putting forth that strength of soul which is the characteristic of true Christians, and very frequently by such display of courage our enemies lose heart and their designs are thwarted. 

Christians are, moreover, born for combat, whereof the greater the vehemence, the more assured, God aiding, the triumph: “Have confidence; I have overcome the world.”

Nor is there any ground for alleging that Jesus Christ, the Guardian and Champion of the Church, needs not in any manner the help of men. Power certainly is not wanting to Him, but in His loving kindness He would assign to us a share in obtaining and applying the fruits of salvation procured through His grace.

SAPIENTIAE CHRISTIANAE
Pope Leo XIII
Paragraph 14

In prayer one must hold fast and never let go, because the one who gives up loses all. If it seems that no one is listening to you, then cry out even louder. If you are driven out of one door, go back in by the other.

Cordial love of the neighbor does not consist in feelings. This love flows not from a heart of flesh but from the heart of our will.

Hell is full of the talented, but Heaven of the energetic.

When shall it be that we shall taste the sweetness of the Divine Will in all that happens to us, considering in everything only His good pleasure, by whom it is certain that adversity is sent with as much love as prosperity, and as much for our good? When shall we cast ourselves undeservedly into the arms of our most loving Father in Heaven, leaving to Him the care of ourselves and of our affairs, and reserving only the desire of pleasing Him, and of serving Him well in all that we can?

An evil discovered is half healed.

May our hearts be enlarged with compassionate loving support of our neighbor! Let us always be ready to serve, assist, console, support, and comfort others as much as possible in a spirit of joy and cordiality. An open heart is a heart disposed to help the neighbor at all times. Such a heart loves the will of God above all things. 

Must you continue to be your own cross? No matter which way God leads you, you change everything into bitterness by constantly brooding over everything. For the love of God, replace all this self-scrutiny with a pure and simple glance at God’s goodness.

“Heretic! Schismatic! Conspiracy theorist!”

“Sure, Jan.”

https://www.aljazeera.com/news/2025/8/19/how-was-an-alleged-israeli-child-sex-predator-allowed-to-leave-the-us

**Yes, it’s aljazeera. Because that’s where we are now. The musloid pedos reporting the crimes of the jooo pedos while the post-Christian west cowers in terror in its room masturbating itself to death.

Christ Embracing St. Bernard, Francisco Ribalta, ARSH 1627, Museo del Prado

Since we now are specifically enjoining St. Bernard’s intercession with regards to the Antipapacy situation, here is a very small collection of quotations from St. Bernard, each one a priceless point of departure and reflection:

“There are those who seek knowledge for the sake of knowledge; that is Curiosity.
There are those who seek knowledge to be known by others; that is Vanity.
There are those who seek knowledge in order to serve; that is Love.”

“Many of those who are humiliated are not humble. Some react to humiliation with anger, others with patience, and others with freedom. The first are culpable, the next harmless, the last just.”

“Neither fear nor self-interest can convert the soul. They may change the appearance, perhaps even the conduct, but never the object of supreme desire… Fear is the motive which constrains the slave; greed binds the selfish man, by which he is tempted when he is drawn away by his own lust and enticed (James 1:14). But neither fear nor self-interest is undefiled, nor can they convert the soul. Only charity can convert the soul, freeing it from unworthy motives.”

“What we love we shall grow to resemble.”

“A saint is not someone who never sins, but one who sins less and less frequently and gets up more and more quickly.”

“There is no greater misery than false joys.”

“If you concentrate hard on the state you are in, it would be suprising if you have time for anything else. ”

“Learn the lesson that, if you are to do the work of a prophet, what you need is not a sceptre but a hoe.”

“The more I contemplate God, the more God looks on me. The more I pray to Him, the more He thinks of me too.”

“Rest is in Him alone. Man knows no peace in the world; but he has no disturbance when he is with God.”

“To have a restful or peaceful life in God is good; to bear a life of pain in patience is better; but to have peace in the midst of pain is the best of all.”

“O wretched slaves of Mammon, you cannot glory in the Cross of our Lord Jesus Christ while you trust in treasures laid up on earth: you cannot taste and see how gracious the Lord is, while you are hungering for gold.”

“And real happiness will come, not in gratifying our desires or in gaining transient pleasures, but in accomplishing God’s will for us: even as we pray every day: “Thy will be done in earth as it is in heaven.”

Now that the director of Israel’s National Cyber Directorate, who works directly under Netanyahu, was arrested this week in Las Vegas in child predator ring sting, it’s time for people to know this:

PedophiIes evade justice by fleeing to lsraeI. pic.twitter.com/KLJWOdJ5aQ

— ĐⱤØ₲Ø🇺🇸 (@KAGdrogo) August 16, 2025

“It was that vision [of hell] which filled me with very great distress which I felt at the sight of so many lost souls, especially of the Lutherans – for they were once members of the Church by Baptism – and also gave me the most vehement desires for the salvation of souls; for certainly I believe that to save even one from those overwhelming torments, I would willingly endure many deaths. If here on earth we see one whom we specially love in great trouble or pain, our very nature seems to bid us compassionate him; and if those pains be great, we are troubled ourselves. What, then, must it be to see a soul in danger of pain, the most grievous of all pains, forever? It is a thought no heart can bear without great anguish. Here we know that pain at last ends with life, and that there are limits to it, yet the sight of it moves us so greatly to compassion; that other pain has no ending, and I know not how we can be calm when we see Satan carry so many souls daily away.

This also makes me wish that, in a matter which concerns us so much, we did not rest satisfied with doing less than we can do on our part – that we left nothing undone. May Our Lord vouchsafe to give us His grace for that end.”

-St. Teresa of Avila