(The readership here never ceases to impress. Over the transom comes this letter and citation, as Trad Inc. continues to show exactly zero interest or concern over the fact that St. Peter’s Basilica was invaded and profaned in an unprecedented way by a mob of unrepentant, vomitous sodomites – basically Genesis 19 all over again.
As we have previously documented in this space, the 1917 Code of Canon Law declared ANY liturgical or Sacramental function (Mass, Confession, Baptism, praying of the Divine Office, etc etc) performed in a publicly profaned, desecrated church before the church is ritually Reconciled, to be a NEFARIOUS act. So a Mass, even a TLM celebrated by a Cardinal, (ahem, Summorum Pontificum Pilgrimage, ahem Cardinal Burke) would be valid, but not merely ILLICIT, but NEFARIOUS. Sit in stillness with that. And yet what do we see? No one seems to care. And they know that they don’t care, AND THEY DON’T CARE THAT THEY DON’T CARE.
Folks, this is a textbook example of the vice of ACEDIA.
“Not my circus, not my monkeys. There’s nothing we can dooooo. We get to have a TLM in St. Peter’s! Why do you have to ruin everything? So what if it’s ‘nefarious’? We’re so back!”
Below, please read this amazing excerpt from St. Mechtilde, and let it edify you as you assist at Mass. The Mass for the anniversary of the dedication of a church is the Mass of the Feast of the Dedication of St. John Lateran on 9 November, if you would like to find it in your missal or on DiviniumOfficium.com . And feel free to forward this to Cardinal Burke and/or to the organizers of the Summorum Pontificum pilgrimage. Maybe they’ll overcome whatever Acedia they might be facing and do whatever needs to be done to prevent the celebration of a Mass in a profaned, unreconciled church, even St. Peter’s, which would be considered nefarious.—-AB ‘25
Dear Ann,
In light of the recent sad events at St Peters…

…I’d like to share this reflection and vision from St. Mechtilde during a Mass for the Consecration of a Church, back in the 1200s. It is a rare book. The excerpt below is translated from a Latin translation to French. Reading it underscored, for me, the enormous sanctity and holiness and need for obedience in the Lord’s temple. It also showed me how deeply she participated in the Mass, where liturgical elements such as chants, graduals, collects shaped the way she engaged directly with Our Lord.
May God bless you,
M
Book of Spiritual Graces – by St. Mechtilde of Hackeborn
CHAPTER XXXV
- FEAST OF THE DEDICATION OF THE CHURCH
On the feast of the Dedication, during Mass, while singing the verse: “Deus cui adstant angelorum chori”¹: “God before whom stand the choirs of angels,” she saw in spirit the heavenly Jerusalem and the throne of God established there. This throne is of such dimensions that it extends from the heights of heaven to the depths of hell; below it is a powerful lever that crushes all the damned. She understood that this lever signifies the justice of God, which has so rightly separated the wicked from Him. This city is built of precious and living stones, which are the saints, and each saint appears in the walls, with all his merits, as one would see an image in a clear mirror. The angels are ranged before the throne, according to their order and dignity. However, as this soul desired to reach her Beloved, the Angels took her with admirable condescension in their midst, and made her ascend to the Archangels, who then led her to the Virtues, and thus passing through all the angelic choirs, she arrived at the throne of her Beloved, and falling at His feet, said to Him: “I greet your sacred feet, which served You to leap forth like a giant of love and desire, to traverse the path of our redemption and our salvation.” Then she gave thanks for the favors she had obtained at the feet of her Savior.
She then said to the Lord: “What shall I ask now, since today we are invited to pray with the assurance of being heard as often as we ask?”² The Lord replied: “Ask first for yourself the remission of all your sins, for this is what is most salutary for man and the best means of obtaining true joy. Whoever, truly penitent, confesses his sins, throws himself at my feet with the sincere will to confess them in order to obtain pardon, that one will be certain of having full remission, provided that he finds in his heart a sentiment humble enough to be ready for obedience toward every creature.”
Then the soul, rising, saw the Lord seated on His throne, with hands extended. He said: “On the cross, I remained with arms outstretched until my death; I still stand thus before my Father, as a sign that I am always ready to embrace in my arms all those who wish to come there. Does someone desire this favor? If he is ready to suffer every adversity for my love, it is a sign that he has already attained this embrace. Does someone aspire to my kiss? If he can bear witness to himself that he loves my will in all things and that it pleases him supremely, it is an indication that this kiss is obtained. Whoever wishes to make me hear and grant his prayers must be ready to always obey, for it is impossible that the prayers of the obedient man should not be accepted.”
As they sang the response Benedic3, she saw all the virtues named therein, personified by virgins standing before God. One among them, more beautiful than her sisters, held a golden cup, into which the other virgins poured a fragrant liquor that the first virgin, kneeling, offered to the Lord. Amazed at this sight, she desired to understand its meaning, when the Lord said to her: “This one is obedience; she alone presents to me to drink, for obedience contains within itself the riches of the other virtues: the true obedient one must necessarily possess all these virtues together. First, the health of the soul, that is to say, the absence of the infirmity that is mortal sin. Next, humility, since he submits in all things to his superiors. Holiness (sanctitas) and chastity are also in him, since he guards the purity of body and heart. The virtues and victory are necessary to him to be strong in good works and victorious in the struggles against evil. Other virtues still befit the obedient one: faith, without which no one can please God; hope, which makes us tend toward God; charity toward God and neighbor; goodness, which shows itself gentle and agreeable to all; temperance, which cuts away all superfluity; patience, which triumphs over adversities and renders them useful and fruitful; finally, religious discipline, by which one strictly observes his rule.”4
During this time, she prayed for a person who found her charge burdensome, and she saw her near God among these virgins. The Lord said of her: “Why does she sing to me ungraciously, since I will sing this good grace for her in eternity? To sing for me for a single day, out of obedience, pleases me more than all possible songs performed according to one’s own will.”
Bibliography
Mechtilde of Hackeborn, Saint. Le livre de la grâce spéciale: révélations de Sainte Mechtilde, vierge de l’Ordre de Saint-Benoît. Translated from the Latin edition of the Benedictine Fathers of Solesmes. 3rd ed., rev. and corr. Tours and Paris: Maison Alfred Mame et Fils, 1921, pp. 138-141.
Online text: https://livres-mystiques.com/partieTEXTES/Ste_Mechtilde/Revelations%20.pdfhttps://livres-mystiques.com/partieTEXTES/Ste_Mechtilde/Revelations%20.pdf
