Monthly Archives: October 2021

Two years ago today they held their final organizational meeting before launching the Covid Totalitarian Putsch, called “Event 201”. There is NO WAY IN HELL that this was a coincidence.

(Originally posted on 3 April, ARSH 2020. That’s how early we KNEW that the Covidic scam was a METICULOUSLY planned crime against humanity – the final New World Order move to plunge the world into totalitarianism.)

Folks, there is no possible way this is a coincidence. None. This is quite possibly the largest crime against humanity and crime against peace in human history, and the full consequences of it haven’t even begun to be manifested.


The next severe pandemic will not only cause great illness and loss of life but could also trigger major cascading economic and societal consequences that could contribute greatly to global impact and suffering. The Event 201 pandemic exercise, conducted on October 18, 2019, vividly demonstrated a number of these important gaps in pandemic preparedness as well as some of the elements of the solutions between the public and private sectors that will be needed to fill them. The Johns Hopkins Center for Health Security, World Economic Forum, and Bill & Melinda Gates Foundation jointly propose these recommendations.


Friday, October 18, 2019
8:45 a.m. – 12:30 p.m.
The Pierre hotel
New York, NY


An invitation-only audience of nearly 130 people attended the exercises, and a livestream of the event was available to everyone. Video coverage is available here.

Exercise team

Eric Toner, MD, is the exercise team lead from the Johns Hopkins Center for Health Security. Crystal Watson, DrPH, MPH and Tara Kirk Sell, PhD, MA are co-leads from the Johns Hopkins Center for Health Security. Ryan Morhard, JD, is the exercise lead from the World Economic Forum, and Jeffrey French is the exercise lead for the Bill and Melinda Gates Foundation.

Exercise team members are Tom Inglesby, MD; Anita Cicero, JD; Randy Larsen, USAF (retired); Caitlin Rivers, PhD, MPH; Diane Meyer, RN, MPH; Matthew Shearer, MPH; Matthew Watson; Richard Bruns, PhD; Jackie Fox; Andrea Lapp; Margaret Miller; Carol Miller; and Julia Cizek.

Event 201 was supported by funding from the Open Philanthropy Project.

The Event 201 scenario

Event 201 simulates an outbreak of a novel zoonotic coronavirus transmitted from bats to pigs to people that eventually becomes efficiently transmissible from person to person, leading to a severe pandemic. The pathogen and the disease it causes are modeled largely on SARS, but it is more transmissible in the community setting by people with mild symptoms.

The disease starts in pig farms in Brazil, quietly and slowly at first, but then it starts to spread more rapidly in healthcare settings. When it starts to spread efficiently from person to person in the low-income, densely packed neighborhoods of some of the megacities in South America, the epidemic explodes. It is first exported by air travel to Portugal, the United States, and China and then to many other countries. Although at first some countries are able to control it, it continues to spread and be reintroduced, and eventually no country can maintain control.

There is no possibility of a vaccine being available in the first year. There is a fictional antiviral drug that can help the sick but not significantly limit spread of the disease.

Since the whole human population is susceptible, during the initial months of the pandemic, the cumulative number of cases increases exponentially, doubling every week. And as the cases and deaths accumulate, the economic and societal consequences become increasingly severe.

The scenario ends at the 18-month point, with 65 million deaths. The pandemic is beginning to slow due to the decreasing number of susceptible people. The pandemic will continue at some rate until there is an effective vaccine or until 80-90 % of the global population has been exposed. From that point on, it is likely to be an endemic childhood disease.


Statement about nCoV and our pandemic exercise

Thank you to members of the press that attended Event 201. There are opportunities for those that missed it to view a video of the exercise online now, and to use materials posted on this page to share the insights of leaders of business and industry, governments, and global health about why pandemic preparedness collaboration among private businesses with the public sector is so critically important at this time.

Recommendations issued by the Johns Hopkins Center for Health Security in collaboration with the World Economic Forum and the Bill & Melinda Gates Foundation are available here.



(The third and final part of the sermon by Rev. FERREOL GIRARDEY, C.SS.R., Imprimatur ARSH 1915. Emphases mine.)

The terrible persecutions waged against the Church during the first three centuries of her existence made many millions of martyrs; but their blood was the seed of Christians, for their number increased with the number of martyrs, whose bodies alone suffered. The Church had, and has still, reason to rejoice over the great number of her martyrs; she honors these heroic defenders of the faith by celebrating their feasts, their praises; by erecting churches and altars in their honor, venerating their relics and proposing their examples and virtues to our imitation. But human respect, on the contrary, is the worst of her persecutors and robs the Church of numberless children and precipitates them into the endless torments of the infernal abyss.

Human respect attacks the souls of men, corrupts their morals, weakens and even destroys the faith of its victims, drags them into hell, and thus renders vain the blood and death of Jesus Christ and the ministrations of His Church. Human respect causes the very children of the Church to wage a relentless war on her! Although the Church does not undergo a bloody persecution thereby, she has every reason to utter these complaints: “Behold in peace is my bitterness most bitter” (Is. 38. 17). “Who will give water to my head and a fountain of tears to my eyes? And I will weep day and night for the (spiritually) slain of the daughter of my people” (Jer. 9. i). Human respect is the accursed murderer of the souls of so many Catholics! Hence St. Augustine indignantly exclaims : “Woe to thee, O stream of human custom (respect), how long wilt thou toss about the children of Eve in the great and dangerous sea ?”

St. Peter became a victim of human respect, for not withstanding his ardent love of Jesus and his firm resolution to die with Him, he nevertheless, swayed by human respect and the fear of the company he was in, shamefully denied Him. Pontius Pilate several times emphatically acknowledged the innocence of Jesus, and even did so whilst condemning Him to die on the cross; but he had not the courage to displease the Jewish rabble and despise the danger of incurring Cesar’s displeasure. Incalculable is the immense multitude of the victims of human respect on account of the weakening and loss of the faith, the neglect of keeping the commandments of God and of the Church, the loss of innocence through bad company, profane and dangerous amusements, conniving at dishonest practices, etc. The loss of faith results not from arguments alleged against it, but from human respect and yielding to one’s passions. “What So and So will say” often causes the shipwreck of the best resolutions!

Human respect is the idol worshiped by many Catholics. It is a dishonorable, contemptible and disgraceful yoke and slavery which the world imposes on its votaries. He who yields to it, is ashamed of Jesus Christ and practically denies Him. Of him Jesus Christ says: “He that shall be ashamed of Me and of My words, of him the Son of man shall be ashamed, when He shall come in His majesty to judge mankind (Luke 9. 26). Unless such a one sincerely repents and changes his life, he will surely forfeit his salvation. On the other hand, he who never yields to human respect, “he who is not ashamed of Jesus Christ,” says Tertullian, “is certain of salvation.” In fact, our divine Saviour says so Himself: “Every one that shall confess Me before men, I will also confess him before My Father, who is in heaven” (Mat. 10. 32).

Source: Sermon Matter by Rev. FERREOL GIRARDEY, C.SS.R., Imprimatur 1915

A sobering read: Critical Race Theory and all Marxist social projects ultimately create Diabolical Narcissists whose trajectory is explicitly suicidal

By now most people have seen this image of an obese black sodomite woman who is hired to give luciferian workshops on “Critical Race Theory”.

We look at this and roll our eyes and shake our heads in a combination of revulsion and pity, but then we move on.

Something prompted me to go to this sick woman’s website as written on her flip board, and what I found was far more disturbing than even I, jaded as I am, ever expected.

This woman is AGGRESSIVELY suicidal. The demonic emotional palette has so utterly consumed this woman that she is totally devoid of any hope or capacity for happiness. She is already in hell. THIS is Diabolical Narcissism in its most advanced form.

I’m reminded of another psychopath narcissist black-ish woman who claimed that she was suicidal due to “racism”: Meghan Markle.

The thing about suicidal narcissists is that they have a very nasty habit of becoming MURDEROUS suicidal narcissists. Cross reference: the islamic political faux-religion.  Why? Because like the demons they emulate, Diabolical Narcissists are fueled and animated by SPITE. It is the perfect inversion of the One True Faith – love of neighbor proceeding from the love of God.  That inverts to hatred of neighbor and hatred of self proceeding from a hatred of God who is pure Love.

I’m going to post Shackelford’s essay “Nowhere to be suicidal, nowhere to be free” in full so that if her website is deleted, there will be a record here of the pure evil of the Marxist/CRT religion carried to its full, satanic fruition.

Folks, this is NOT SATIRE. She’s deathly serious, and organizations pay her to “improve culture”.

Nowhere to be suicidal, nowhere to be free

By Hunter Ashleigh Shackelford

CW: Suicidality, Suicidal Ideation

Where do you go when the world wants you dead and the people who love you want you free? Where do you run when there is nowhere to hide from antiblack violence, and there’s nowhere to tell the truth about wanting to die?

Am I allowed to be honest?

I want to die. No one can save me. I don’t want to live, here. I don’t want to live, at all. If I could die today knowing it wouldn’t create more death for the people who make life worth something, I would.

Don’t call 911. Don’t call my therapist. Don’t report my posts on Twitter. Don’t reach out to my friends. Don’t make a post online looking for me. Don’t run away when I ask you to listen to my tears and hold my truth. Please don’t make me pretend that I want to live.

In Audre Lorde’s poem ‘Litany for Survival,’ she says, “When we are silent, we are still afraid; So it is better to speak remembering we were never meant to survive.” I want to speak. I want to scream. I want to be forthright. But we can’t be honest if the consequence is a cage. Anytime the state is called for those of us navigating suicide, the result is being institutionalized or being killed. When resources for suicide are offered, many of those spaces force you into silence or performance because the expectation is that access to support means you’ll develop a will to live. When we tell people who love us that we want to die, everyone rushes to fix us or shush us. We were never meant to survive, and there isn’t anywhere to speak on how we’re not surviving.

Suicide, for many of us, is a response to a world designed to kill us. Suicide can be an intervention to trauma, unmet needs, and a way to end our pain. Suicide, for some of us, is a way to reclaim power and choice as oppressed people when nothing happening to us is within our control and when state violence is quotidian. Suicide, for many of us, is sometimes not about ending your life but seeking ways to end our despair when no other options exist. And even still, we are demanded that we live through it, find a way, make it make sense, remain quiet, maintain suffering pending joy, or pretend for the sake of everyone else.

I’ve tried to kill myself four times consciously. The first time was when I was 11 and the most recent time was last year. I’ve also probably tried to kill myself a million times unconsciously through toxic coping mechanisms, through organizing against the state, through being a reckless ass nigga, and by overstaying relationships where only death was served. And I’m still here dying to die. Nothing has made me feel “better” and nothing has changed my mind. Nothing has intervened antiblackness and nothing has stopped the daily demand for Black death. Nothing has changed. I’m still incurably sad. I’m still a forever suicidal ass nigga.

Can anyone hold these devastating truths? Am I allowed to be still in wanting to die without punishment? Can I please go, or at least tell you that I want to go even if I don’t? Will you hate me more than this unliveable world? Will you resent me more than the inevitable consequence of being Black? Is it possible to hold me with love, with ease, and without guilt?

I wish that the people who love me could live in the escapism that I am a whole person who wants to live forever with my niggas, because who am I to ruin their fantasies of me that keep them more alive. I wish I could avoid being the reason for a life-shattering tragedy and imparting sadness on other people. I wish I wanted to be here. I wish I wasn’t a burden in a world that buries us.

The most unimaginable loneliness of suicidality is that not only does the world demand you live but the people who love you can’t hold your truth without dying too. Everyone is heartbroken from your inability to stay, and no one has the capacity to hear that you will leave them more alone in this forsaken world. No one can hold your hand because they can’t bear to lose your pulse. No one can listen to your cries because they can’t help but cry too. The wellness, care, and affirmation of the people you love become another weight you have no strength to hold.

So this essay is for niggas who want to die and can’t, don’t, failed, or haven’t yet.

This is for the niggas who can’t imagine another day surviving antiblackness. This is for the niggas who can’t endure this world in any capacity, despite the love and care that may exist here. This is for the niggas who can’t breathe and who were never given breath. This is for the sad-ass niggas who just don’t have it to give. This is for the niggas who can’t kill the niggas who tried to kill them, so you have to kill yourself. This is for the niggas who experienced unspeakable trauma and can’t undo the impact, so they become undone. This is for the niggas who never had a chance, who chased chance knowing it missed them, who had the potential to be no one, who would’ve made it if the world didn’t unmake them. This is for the niggas who can never access desire or love or life the way you deserve. This is for the niggas who can’t leave their niggas behind, so they stay knowing it’s insufferable and worth it at once. This is for the regular degular niggas who walk in front of moving cars and jump off buildings just cause. This is for the niggas who are scared as fuck to take those pills, to cut their wrists, to sever access to air, to die painfully because this world is already anguishing enough. This is for the niggas who are dying just by being here, who are already dead because the world said so.

As I sit here contemplating dying, I realize that there is no place to run. There’s probably someone reporting this essay as we speak because they believe I’m a harm to myself and my readers. There’s probably someone asking if I’m okay in my comments despite that there isn’t an ‘okay’ I’ll ever embody. There are probably 17 missed calls from my mom who’s terrified that this time is different than the last. My broken heart breaks everyone else’s so every morning I tape the pieces together to pretend that I’m fine.

It’s another Tuesday. I’m still suicidal, and I’m still here.

Wisdom for our time from St. Teresa of Avila

Trust God that you are exactly where you are meant to be.

When we accept what happens to us and make the best of it, we are praising God.

We always find that those who walked closest to Christ were those who had to bear the greatest trials.

Souls who do not practice prayer are like people whose limbs are paralyzed.

Let us live in such a way as not to be afraid to die.

Truth suffers, but never dies.

In light of heaven, the worst suffering on earth will be seen to be no more serious than one night in an inconvenient hotel.

God is even kinder than you think.

If you seek to carry no other crosses but those whose reason you understand, perfection is not for you.

You pay God a compliment by asking great things of Him.

To have courage for whatever comes in life – everything lies in that.

What a great favor God does to those He places in the company of good people!

Those who in fact risk all for God will find that they have both lost all and gained all.

It is a great folly to be willing to violate the friendship of God, rather than the law of human friendship.

Blessed be He, Who came into the world for no other purpose than to suffer.

The vaccines are ssss…

It could have been worse. She could have been driving down the autobahn at 80mph when the “safe” vaccine became “effective.”

Shun and flee all pain at your own peril. The ability to bear, process, and become better from pain defines the man. In this fallen world, pain is often the very making, the spark to salvation, of the man.

“Pain insists upon being attended to. God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.”

― C.S. Lewis

We are saved through infinite pain, proceeding directly from Infinite Love. To experience pain is to be invited to enter into the Passion of your Savior.


(Continuing on human respect with part 2 of the sermon by Rev. FERREOL GIRARDEY, C.SS.R., Imprimatur ARSH 1915.  Emphases mine.)

It is the sacred duty of every true Christian to give to God absolute preference over every creature and, for God’s sake, to be ready to sacrifice at once every temporal interest, every human friendship, when these clash with his duty towards his Creator. The Catholic who is swayed by human respect, deliberates between God and a certain individual; he places in the scales God and this individual, and he prefers the individual to God Himself! Like the Jews, he cries out : “Not Jesus, but Barabbas!” He prefers his temporal interests, his pleasures, the gratification- of his base passions, his boon companions to his Creator, to the Lord of heaven and earth, to his greatest Benefactor, to his best Friend, to his most loving Father! He calls himself a Christian, a Catholic, pretends to believe in and serve God, and dreads only a wretched man’s displeasure or raillery; he pretends to worship God, and yet he dreads a wicked, unprincipled, contemptible man more than God Himself! He is less afraid of committing sin, of losing his soul, of being cast into hell for all eternity, than of forfeiting some worldly interest, or of being ridiculed by those whose opinions and sayings he should despise! Is not such a criminal preference a practical apostasy in one who calls himself a Christian, a Catholic?

We can understand the motive that induces a soldier to desert to the enemy, that urges a son, a daughter to forsake the paternal mansion. But that a Catholic should betray His God, his Church, his soul to the world on account of the censure of an ignoble man or set of men, is practically nothing less than an infamous apostasy ! God is your greatest Benefactor. What more could He do for you that He has not done, either in the order of nature, or in the order of grace? God created you in preference to numberless other men He could have created, had He so wished. He gave you your life, your body, its five senses and their use, and an immortal soul with its faculties. He has given you health and strength, as well as countless other benefits. He watches over you with truly paternal care, preserves you from many dangers, and makes all creatures, both animate and inanimate, your servants. “And if these things be little, I will add far greater things unto thee ”  (2 Kings 12. 8). In the order of Grace He has done far greater things for you. For your sake “God did not spare His own Son, but delivered Him up” to insults, torments, and death (Rom. 8. 32). For you God the Son” emptied Himself,” assuming our human nature, “taking the form of a slave.” For you He was born in humility, poverty and suffering; for you He led a life of obscurity, toil and hardship; -and, finally, after a laborious ministry beset with constant opposition and persecution, He died a most infamous death on the cross, after under going in His body the most excruciating torments, enduring inconceivable sorrow in His soul, and forfeiting His honor by being reckoned as an impostor and numbered among the vilest criminals. For your benefit Jesus instituted His Church and her sacraments, those inexhaustible fountains of grace and salvation, which apply His merits to the souls of men, purify and beautify them, and render them worthy of eternal glory.  “And if these things be little, I shall add far greater things unto thee.” Not content with doing all this for you, God called you to the true faith by baptism; through His loving dispensation, you were educated by your good parents in the knowledge and practice of your faith, and removed from evil influences; you have been many a time cleansed from your sins in the sacrament of penance in the blood of the Immaculate Lamb, and made partakers of the Bread of Angels in the Holy Eucharist. Truly God “hath not done in like manner to every nation” (Ps. 147. 9). Verily it is easier to count the grains of sand on the sea-shore and the drops of water in the ocean, than the benefits He has lavished on you. He has, moreover, designed to confer on you still greater favors in heaven, where He has reserved for those who love and serve Him faithfully a perfect and endless reward, saying to you as to Abraham : “I am thy reward exceedingly great” (Gen. 15. i). What more could God do for you? But what does he say, who yields to human respect? “O God, I know all this; but I rather give Thee up; I give up the honorable and inappreciable privilege of being Thy child. I prefer to belong to the world. I rather please such and such companions than to obey Thee.” He then cries out : “Not this one, but Barabbas ! “Be astonished at this, ye heavens ! My people have done two evils. They have forsaken Me, the fountain of living water, and have dug to themselves cisterns, broken cisterns, that can hold no water. . . . Pass over to the isles of Cathin, and see; and send into Cedar, and consider diligently, and see if there hath been anything like this” ( Jer. 2. 12, 13, 10).

You now, as it were, put Jesus Christ to shame, by turning your back on Him ; but soon you shall hear from His lips these terrible words : “You have been ashamed of Me and of My words, and I will be ashamed of you, and I will disown you, when I come in my Majesty as your Judge” (Luke 9. 26).

On the other hand, how admirable was the conduct of Tobias ! “When all went to the golden calves which Jeroboam, king of Israel, had made, Tobias alone fled the company of all and went to Jerusalem” (Tob. I. 5, 6). How admirable also was the conduct of the Israelites in Egypt. Anxious to escape the danger of falling there into idolatry through human respect, they said : “Let us go (into the desert) and sacrifice to our God”(Exod. 5. 8). How edifying the conduct of the early Christians in overcoming human respect! Rather than yield to human respect, they shunned all unnecessary intercourse with pagans and heretics, and were ready to undergo confiscation, imprisonment, torments and death, rather than yield to human respect! And those who had had the misfortune to apostatize, in order to escape the loss of their goods and fearful torments and a cruel death, or who, only when overcome by torments, had apostatized, were all subjected to long and rigorous penances before being re-admitted into the Church and to Holy Communion ! And you, with out being exposed to torments or to any real danger or serious disadvantage, are so weak as to apostatize practically, in order to please men who are undeserving of esteem and confidence, men who are the agents of Satan!