Here’s an hour of Israelis calmly describing how they have been maimed by the DeathJab at the treacherous recommendation and then lying coercion of their own leaders.
“Never again!” clearly has the rest of the slogan concealed. It should be, “Never again unless WE do it!”
Why do Jews hate themselves? Hating God makes you hate yourself and everyone around you – a perfect inversion of the two Great Commandments: hatred of neighbor as a derivative of hatred of God. And at that point, murder-suicide becomes a fetish.
What we are seeing in the post-Christian west is the tremendous anti-Christian cultural influence the Rabbinic Jews/Freemasonry have had in the news and entertainment media (and certainly on a more publicly veiled level in finance and government) manifesting in a self-loathing and auto-genocidal mindset never before seen among nominally Christian people.
Israel just announced that people with only TWO rounds of DeathInjection are now considered “unvaxxed” and their so-called “GreenPasses” are canceled. The Israelis won’t stop until everyone is either dead or maimed because it’s AUTO-GENOCIDE. And then retarded musloids with sticks will be able to roll in and finish the job. The US military will be unable to help, what with trying to organize the drag queen fashion shows and police designated “safe spaces” for non-caucaziods on post and aboard ship whilst dealing with rampant myocarditis, whilst China invades and permanently colonizes Australia. Followed by Hawaii. Followed by Alaska. Followed by CONUS.
(And yes, at this point the Red Chinese and the PLA would be liberators in Australia, and I’m dead-serious when I say that. Australia is finished. Those people will never be able to live together under autonomous self-governance again after this. At least not for a very, very long time.)
The Nuremberg Code (1947)
Permissible Medical Experiments
The great weight of the evidence before us to effect that certain types of medical experiments on human beings, when kept within reasonably well-defined bounds, conform to the ethics of the medical profession generally. The protagonists of the practice of human experimentation justify their views on the basis that such experiments yield results for the good of society that are unprocurable by other methods or means of study. All agree, however, that certain basic principles must be observed in order to satisfy moral, ethical and legal concepts:
1. The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonably to be expected; and the effects upon his health or person which may possibly come from his participation in the experiment.
The duty and responsibility for ascertaining the quality of the consent rests upon each individual who initiates, directs, or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity. (“I was just following orders” is NO DEFENSE. Every person who participates in this in any way is guilty of capital crimes against humanity.)
2. The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.
3. The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study that the anticipated results justify the performance of the experiment.
4. The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.
5. No experiment should be conducted where there is an a priori reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.
6. The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.
7. Proper preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability or death.
8. The experiment should be conducted only by scientifically qualified persons. The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
9. During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.
10. During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and careful judgment required of him, that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.