(Fun festive fact: I was received into the One, Holy, Catholic and Apostolic Church nineteen years ago, at the Easter Vigil Mass of ARSH 2007. I knew entering the One True Church would be an adventure, but I had absolutely no idea what an incredible outpouring of grace and favor Our Lord had in store for me. If you had described even 10% of it to me, I would have laughed you out the door. And the adventure is still ongoing. As I have said before, I strongly suspect that I enjoy one of the highest true qualities of life of anyone alive – with a near-zero net worth. In retrospect, being successful was fun; being wealthy was kinda awful. I thank God all day every day for extracting me from “the world”, for all of you- my benefactors and supporters, and for placing me here, now, able to fight in this war against the Antipope, the Antichurch, and all enemies, human and demonic, of Our Lord. Remember Thucydides: “The bravest are surely those who have the clearest vision of what is before them, glory and danger alike, and yet notwithstanding go out to meet it.” —Alpha Bravo ’26)

John 20: 19-31

At that time, when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together for fear of the Jews, Jesus came, and stood in the midst and said to them: Peace be to you. And when He had said this, He showed them His hands and His side. The disciples therefore were glad, when they saw the Lord. He said therefore to them again: Peace be to you. As the Father hath sent Me, I also send you. When He had said this, He breathed on them, and He said to them: Receive ye the Holy Ghost: whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. Now Thomas, one of the Twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in His hands the print of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe. And after eight days, again His disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you. Then He saith to Thomas: Put in thy finger hither, and see My hands, and bring hither thy hand, and put into My side; and be not faithless, but believing. Thomas answered and said to Him: my Lord and my God. Jesus saith to him: Because thou hast seen Me, Thomas, thou hast believed; blessed are they that have not seen, and have believed. Many other signs also did Jesus in the sight of His disciples, which are not written in this book. But these are written, that you may believe that Jesus is the Christ, the Son of God; and that, believing, you may have life in His Name.

Here’s an amazing tidbit from Fr. Z. In the original Greek, the word for “hand” actually sometimes refers to the hand plus the wrist plus the lower forearm. In Ancient Greek, when you are speaking of just the hand proper, additional words can be added to make that precision. Given this, the reality of what exactly happened to St. Thomas might be far, far more intense that what we imagine.

Our Lord has breathed upon the other ten Apostles, minus the absent Thomas, thus imparting the Holy Ghost upon them, and giving them all the power of binding and loosing, thus instituting the Sacrament of Confession. Then, Our Lord appears to them again on the eighth day, and Thomas arrives, and puts his fingers into the finger-sized nail holes in Our Lord’s hands. Then he puts what the Greek indicates is his entire hand, wrist and lower forearm all the way into the lance wound made by Longinus in Our Lord’s thoracic cavity, at Our Lord’s command.

It is conceivably possible that Our Lord breathed the Holy Ghost upon Thomas WHILE THOMAS WAS HOLDING OUR LORD’S LUNG IN HIS HAND, and that Thomas literally touched Our Lord’s BEATING SACRED HEART, and PALPATED THE STAB WOUND in Our Lord’s Sacred Heart.

Now, consider being Thomas and doing this, but also consider being one of the other Apostles standing there watching this happen, watching Thomas stick his hand and forearm into Our Lord’s side.

And if you’re thinking to yourself, “That isn’t possible…”, well, neither is walking through walls. The resurrected body of Our Lord is in an entirely different category. It isn’t held to the laws of the physical universe that bind us as we await our resurrection that He purchased for us.

People wonder why and how the Apostles were able to do what they did, and all but John were killed for the faith, and John was miraculously prevented from being killed, despite multiple efforts. Well, I reckon if we saw one of our friends stick his hand into Our Lord’s thoracic cavity up to the forearm, hold His breathing lung, and touch His Sacred Heart, we might be… confirmed and quickened, to put it mildly.

Click over and read Fr. Z’s full piece.

St. Thomas, pray for us.

Lord Jesus Christ, have mercy on us, on the Petrine See, vacant these 1198 days, and on Your Holy Catholic Church, outside of which there is no salvation.

For your “Just Too Cool” file, a reminder of a beautiful detail from the Resurrection: the significance of the “napkin” that wrapped Our Lord’s head in the tomb. Today, Saturday in Easter Week, we hear in the Gospel:

Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying, and the napkin that had been about His head, not lying with the linen cloths, but apart, wrapped up into one place.
John 20: 6-7

Over the transom came an explanation that a reader heard in a homily:

It was Jewish custom in the relation between master and slave that the dinner table was prepared with a cloth that was to be used as a napkin of sorts, sitting by the other utensils. After dinner, if the master was finished with his meal he would wipe his hands and face, and then crumble up the cloth and leave it near the plate. This was the signal to the slave that the master was finished and had left the dining area.  If however, he folded the cloth and left it a bit farther away from the plate, it indicated he would be returning to finish his meal.

We see this today in table etiquette, particularly when eating in a fancier restaurant.  If one gets up mid-meal, the convention is to either fold the napkin and leave it beside the plate, or to leave it upon the cushion of the seat.  This signals the waitstaff that the guest will be returning, and in more elegant restaurants, if the napkin is left on the chair, the waitstaff will re-fold and place the napkin on the table awaiting the return of the guest, or replace the napkin entirely.  When one gets up to leave, the napkin is left crumpled on the table.

This neat folding of the “napkin” indicating the Return of the Master is echoed in the Mass, of course, when the priest replaces the folded Corporal into the burse.  

Interestingly, the Pall (the small starched square of linen which covers the Chalice) represents the stone that sealed the tomb.

Just. Too. Cool.

Thank you, Lord, for bringing me into your One, Holy, Catholic and Apostolic Church nineteen years ago. Help me to spread the Gospel and lead others to You and Your Mystical Bride, the Catholic Church, outside of which there is no salvation.

Ann,

Happy Easter! He is Risen! Alleluia!

After listening to the latest podcast I did want to send over an offer regarding Fr. Murray. Due to my previous work I do have his phone number.

You are correct, he does offer the Novus Ordo, but I can attest that he truly is a lovely individual, which is why what he said hurts so much. I view him very much like how I now view Peter Kwasniewski: kind men of true intellectual gravitas who are grasping at straws and throwing themselves down flights of stairs because they’re operating under the false base premise.

If you’re interested, I would be happy to send the phone number I have for Fr. Murray over, as I trust that you would be both willing and able to refrain from mentioning who gave it to you. I would hate for my action to affect my previous employer.

I too want to see him repent of this, and most of all because of how good of a man I know him to be.

With prayers for your holiness-

Ad Iesum per Mariam,

X

[This note was appended to a donation.]

Hi, I’ve been a fan for many a year. 1st time donation. I attend TLM in {location redacted} Anyway, I’m catching up on my Barnhardt.Biz, sipping my coffee, listening to each of the selections of Bortniansky’s Cherubic Hymn Number Seven as I read about the Profound Significance of Our Lord Jesus Christ in a Spiffy Hat. I knew all of that somewhere in the recesses of my mind, was taught it in HS (12 years of Catholic School in Philadelphia in early 70s) but by the end of that article, I had tears streaming down my face. Thank you Ann, for your wonderful clarity. I do love that about all your commentary, Catholic or otherwise, no BS, I am in no doubt as to where you (and faithful Catholics) should be. Thank you.

Happy Easter, He is Risen – Christus surréxit! Surréxit vere, allelúja!

J

Look at the Angel.  He just slays me with his eye contact.  When you see this in person (it is in the Art Institute of Chicago), the effect is ten times stronger.

And now, as has become tradition, what has become quite possibly my single favorite piece of music ever, Bortniansky’s Cherubic Hymn Number Seven.

All we that in mystery
Holy Cherubim portray
As the life-creating Trinity
With thrice-holy hymn we adore and praise.
Come, let us cast off all earthly care
And forget every vain employ.

For the King of All comes in triumph
By unseen hosts of angels brought
To us that bid Him welcome.
Alleluia! Alleluia! Alleluia!

And a blessed, blessed Easter to all.  Christ is truly risen!  Alleluia!!!

Here is an Estonian choir performance:

And here is the SOVIET Academic Choir version.  Yes, even the Soviets were insistent upon maintaining this choral tradition.  Stop and think about that relative to our situation today.

I wonder who the next Epstein Alliance puppet in line is?

Note the date. Easter Sunday. “Praise be to (a)llah”.

Noli Me Tangere, Lavinia Fontana, ARSH 1581

The beautiful painting above is of Mary Magdalene seeing Our Resurrected Lord in the garden close to the Empty Tomb and initially mistaking Him for the gardener.  In art Our Lord is commonly depicted in this specific scene as a gardener by his spiffy gardener’s hat – and only sometimes carrying a gardening implement, as in this image.  As a great fan, connoisseur and wearer of hats, I am always tickled to see Our Lord behatted.

But there is massive meaning in all of this, and it goes back to the Garden of Eden, and teaches us about the Eucharist, and specifically about the importance of worthy and unworthy reception of the Eucharist.  This is especially germane as one of the hallmarks of the Bergoglian and now Prevostian antipapacies is the pogrom of sacrilegious desecration of Our Lord and Savior Jesus Christ in the Holy Eucharist.

Anyone who objects to the enthusiastic desecration of the Eucharist will, of course, be denounced as a “fundamentalist” or “rigid” or whatever is today’s entry in the Antipope Bergoglio book of insults.

Our Lord appeared as a Gardener to Mary Magdalene because He is, in fact, The Gardener of Eden (Genesis 2: 8-9) and would walk in The Garden (Genesis 3: 8).

Interestingly, we see from Genesis that it was His intention to commune with mankind AS FOOD from the very beginning, whether man fell to original sin or not.  The Tree of Life wasn’t a mere foreshadowing of the Eucharist, it was in fact a species of the Real Substantial Presence of God, in the form of food, to be eaten by man in order to give man eternal life.  Again, the Fruit of the Tree of Life was an actual species of the Real Presence, not a symbol.  So Christ was not only The Gardener of Eden, He Himself was also the “Crop”.

Now think about this – when Adam and Eve fell, what did God do? He drove them out and even sent an angel with a flaming, rotating sword to specifically physically block them so that they could not COMMIT THE SIN OF SACRILEGE OF EATING OF THE FRUIT OF THE TREE OF LIFE, THAT IS THE PHYSICAL SUBSTANCE OF GOD HIMSELF, AND THUS MAKE THEIR SITUATION EVEN WORSE.  It wasn’t enough to merely tell them that they couldn’t eat of the Tree of Life (a species of the Real Presence) because Our Lord knew that satan would tempt them to eat it anyway, and they would, because they were now guilty of the sin of pride.

Our Lord drove Adam and Eve out of The Garden and posted an angelic sentry BECAUSE HE LOVED THEM. Our Loving God EXCOMMUNICATED Adam and Eve in order to protect them from themselves, knowing that they would do even further damage to themselves by eating of His Physical Substance unworthily.

Only after Our Lord had incarnated, and True God and True Man had suffered and died for the sins of the world, could mankind once again be able to eat of the Fruit of the Tree of Life.  The Cross is The Tree.  Jesus Christ hanging from it is The Fruit of The Tree of Life. The Eucharist is the Flesh and Blood of Jesus Christ, True Food and True Drink. Christ’s Passion, Death and Resurrection re-established The Garden of Eden, ended the protective banishment, and lifted the excommunication of mankind.

This is why Our Lord said to the Apostles in the Upper Room on Holy Thursday, “With desire I have desired to eat this pasch with you…”

When God says, “I’ve REALLY been looking forward to this…”, something incomprehensibly good and profoundly important is about to happen.

And this is why, in these days, growing ever darker, that satan, through his infiltators in The Church – some of them consciously willing, some of them merely stupid, are pushing for what the serpent could NOT effect in The Garden: the sacrilegious desecration of the Fruit of the Tree of Life.

It is true.  There are no angels with flaming swords to prevent unrepentant sinners from receiving the Eucharist.  Would that there were.  I would be very happy if I were blocked from receiving the Eucharist by an angel, because then I would absolutely know that I was not in a state of grace, and could take steps to correct that in the confessional. It is always a nagging concern in the back of one’s mind every time one receives the Eucharist.  Or, at least it should be.

But, considering the steps that God took in The Garden of Eden, one should think very long and very hard about the gravity of unworthy reception, and of the truly satanic malignancy of this final push to get those in openly unrepentant mortal sin to desecrate the Eucharist, and for the priests, who have been the last line of defense, standing in place of the angel, instead to be the willing facilitators and encouragers of sacrilegious desecration of Our Blessed Lord in the Eucharist.

And this is why Our Risen Lord appeared to Mary Magdalene as a Gardener, as we can tell by the spiffy hat.

I hope this helps.

Resurrexit, sicut dixit, alleluia.

He is risen, as He said.

When God Incarnate says He is going to do something, YOU TAKE IT TO THE BANK. To have faith in Jesus Christ and His promises is NOT a species of psychological infantilism, being “dippy”, or a “refusal to deal with reality”.  As events continue to unfold, ALWAYS remember the words of the angel at His empty tomb: “SICUT DIXIT”.

AS HE SAID.
AS HE SAID.
AS HE SAID.

Please accept my warmest Easter greetings. I pray that we will all sing the eternal praises of God Almighty together in the Eternal Beatitude that His Passion, Death and Resurrection has purchased for us.

He is risen.
As. He. Said.

Alleluia.

The Resurrection, Francesco Buoneri (Cecco del Caravaggio), ARSH 1619, Art Institute of Chicago

(Let the Angelic Doctor, St. Thomas Aquinas, speak to us, console us, and edify us as The Blessed Mother surely did in the Cenacle as she awaited the fulfillment of her Son’s promise, never doubting for an instant, despite the horror of the previous day, that He would do as He said He would.

Holy Saturday is HER day. She held the nascent Church together. –AB ’26)

From the descent of Christ to hell we may learn, for our instruction, four things:

1. Firm hope in God. No matter what the trouble in which a man finds himself, he should always put trust in God’s help and rely on it. There is no trouble greater than to find oneself in hell. If then Christ freed those who were in hell, any man who is a friend of God cannot but have great confidence that he too shall be freed from whatever anxiety holds him. “Wisdom forsook not the just when he was sold, but delivered him from sinners; she went down with him into the pit and in bands she left him not” (Wis. x. 13-14). And since to His servants God gives a special assistance, he who serves God should have still greater confidence. “He that feareth the Lord shall tremble at nothing, and shall not be afraid: for he is his hope” (Ecclus. xxxiv. 16).

2. We ought to conceive fear and to rid ourselves of presumption. For although Christ suffered for sinners, and went down into hell to set them free, he did not set all sinners free, but only those who were free of mortal sin. Those who had died in mortal sin He left there. Wherefore for those who have gone down to hell in mortal sin there remains no hope of pardon. They shall be in hell as the holy Fathers are in heaven, that is for ever.

3. We ought to be full of care. Christ went down into hell for our salvation, and we should be careful frequently to go down there too, turning over in our minds hell’s pain and penalties, as did the holy king Ezechias as we read in the prophecy of Isaias, “I said: In the midst of my days I shall go to the gates of hell” (Is. xxxviii. 10).

Those who in their meditation often go down to hell during life, will not easily go down there at death. Such meditations are a powerful arm against sin, and a useful aid to bring a man back from sin. Daily we see men kept from evildoing by the fear of the law’s punishments. How much greater care should they not take on account of the punishment of hell, greater in its duration, in its bitterness and in its variety. “Remember thy last end and thou shalt never sin” (Ecclus. vii. 40).

4. The fact is for us an example of love. Christ went down into hell to set free those that were His own. We, too, therefore, should go down there to help our own. For those who are in purgatory are themselves unable to do anything, and therefore we ought to help them. Truly he would be a harsh man indeed who failed to come to the aid of a kinsman who lay in prison, here on earth. How much more harsh, then, the man who will not aid the friend who is in purgatory, for there is no comparison between the pains there and the pains of this world. “Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me” (Job xix. 21).

We help the souls in purgatory chiefly by these three means, by Masses, by prayers, and by alms giving. Nor is it wonderful that we can do so, for even in this world a friend can make satisfaction for a friend.

+ + +
St. Thomas Aquinas. Meditations for Lent. Passages selected from the works of St. Thomas by Fr. Mezard, O.P.; translated here by Fr. Philip Hughes. London: Sheed and Ward, 1937. 139-141.

The Harrowing of Hell, Giotto, ARSH 1320.  Note St. Dismas, the Good Thief, carrying the Cross. Also note the demons on the rock outcropping in the background tormenting the eternally damned, that is, those who died in mortal sin.

[Remember, the Jews were proxies for all of humanity, including you and me, and with every sin we commit, we too are Christ-killers. We should see ourselves in the baying crowd… and then repent and go to confession, and be washed in the Blood of the Lamb. Would that every Jew today would be converted to Christ and enter the Holy Catholic Church, outside of which there is no salvation. —AB ‘26]

Office of Tenebrae, Good Friday, Reading 6

From the Treatise of St. Augustine, Bishop of Hippo, Upon the Psalms
On Psalm 63:

They whetted their tongue like a sword. The Jews cannot say: We did not murder Christ, albeit they gave Him over to Pilate His judge, that they themselves might seem free of His death. For when Pilate said unto them, Take ye Him: and kill Him, they answered, It is not lawful for us to put any man to death. They could throw the blame of their sin upon a human judge: but did they deceive God, the Great Judge? In that which Pilate did, he was their accomplice, but in comparison with them, he had far the lesser sin. John xix. 11. Pilate strove as far as he could, to deliver Him out of their hands; for the which reason also he scourged Him, John xix. 1, and brought Him forth to them. He scourged not the Lord for cruelty’s sake, but in the hope that; he might so slake their wild thirst for blood: that, perchance, even they might be touched with compassion, and cease to lust for His death, when they saw What He was after the flagellation. Even this effort he made! But when Pilate saw that he could not prevail, but that rather a tumult was made, Matth. xxvii. 24, ye know how that he took water, and washed his hands before the multitude, saying: I am innocent of the blood of this Just Person. And yet he delivered Him to be crucified! But if he were guilty who did it against his will, were they innocent; who goaded him on to it? No. Pilate gave sentence against Him. and commanded Him to be crucified. But ye, O ye Jews, ye also are His murderers! Wherewith? With your tongue, whetted like a sword. And when? But when ye cried, Crucify Him! Crucify Him! Mark xv.13-14