Monthly Archives: January 2019

Monolith, Magnificat and Laniakea

A couple of weeks ago I wrote a piece about the true definition of “schism“, and used the imagery of a monolith as wide as the Milky Way Galaxy, and twice as tall, with each individual human being likened to a single atom. This grossly inadequate metaphor helps to at least give us some way to begin to think about something which we can never fully comprehend: the infinite Triune Godhead.

I came across a video which, given our “monolith” metaphor really struck me, and I hope strikes you too, especially if you feel yourself begin to be dragged down into the hopelessness, defeatism and despair being peddled as virtuousness and “sanity” these days.

Watch the video below about the so-called “Laniakea” galactic supercluster, and then tell me again how a bunch of sodomites, Freemasons and morons are just too much of a match for God, and how there is “nothing we can do”, even though God is on our side. Then, remember well the Canticle of the Blessed Virgin, who carried in her womb the selfsame God that made and sustains the Laniakea galactic supercluster, but who so loves us that He allows us to participate and cooperate in His plans, because that is the only way we can ever be truly happy.

My soul doth magnify the Lord,

And my spirit hath rejoiced in God my Saviour

Because He hath regarded the humility of His handmaid: for behold from henceforth all generations shall call me blessed.

Because He that is mighty hath done great things to me, and holy is His name.

And His mercy is from generation unto generations to them that fear Him.

He hath shewed might in His arm: He hath scattered the proud in the conceit of their heart.

He hath put down the mighty from their seat, and hath exalted the humble.

He hath filled the hungry with good things, and the rich He hath sent empty away.

He hath received Israel His servant, being mindful of His mercy.

As He spoke to our fathers; to Abraham and his seed forever.

Glory be to the Father, and to the Son, and to the Holy Ghost,

As it was in the beginning is now, and ever shall be, world without end. Amen.

Quotes from Vatican I and Pius X “Lamentabili”, “Pascendi”, and “Ex quo” on the Non-Bifurcatable and Immutable Papacy

(I’m on the road to consult with high-level people with expertise in these matters. I am blockquoting in full this excellent contribution from “Smith” over at the NonVeniPacem blog. Spread the word! -AB)

Here is some authoritative confirmation of the Non-Bifurcatable papacy.

Vatican I, Sess. IV, Ch. I (Denzinger 1822)

St. Pius X, Lamentabili (Denzinger 2053)

St. Pius X, Pascendi (Denzinger 2091)

St. Pius X, Apostolic Letter “Ex Quo” (Denzinger 2147a)

There are numerous other quotes that would help to show that the Church was indisputably founded *by Jesus Christ Himself* as a monarchy. These quotes use the word ‘monarch’ in reference to the pope. The very word ‘monarch’ means ‘lone ruler’, for its Greek antecedents are ‘monos’ (alone) and ‘archein’ (to rule). I restrict myself to these four quotes only, simply because they make clearer reference to the fact.

Dz 1822:

“So we teach and declare that, according to the testimonies of the Gospel, the primacy of *jurisdiction* [nothing about prayer here, folks] over the entire Church of God was promised and was conferred immediately and directly upon the blessed Apostle Peter by *Christ the Lord*. For the *one* Simon [Unum enim Simonem], to whom he had before said: “Thou shalt be called Cephas, after he had given forth his confession with the words: “Thou art Christ, the Son of the Living God, the Lord spoke with these solemn words: “Blessed art thou [etc.]”… And upon the one Simon Peter [uni Simoni Petro], Jesus after His resurrection conferred the *jurisdiction* [nothing about prayer here, folks] of the highest pastor [= shepherd/guide] and rector [= ruler] over His entire fold… To this teaching of the Sacred Scriptures, *so manifest as it has always been understood by the Catholic Church*, *are opposed openly the vicious opinions of those who perversely DENY THAT THE FORM OF GOVERNMENT IN HIS CHURCH WAS ESTABLISHED BY CHRIST THE LORD; that to Peter *alone* [solum Petrum], before the other apostles, *whether individually or all together*, was confided the true and proper primacy *of jurisdiction* [nothing about prayer here, folks] by Christ; or of those who affirm that the same primacy was not immediately and directly bestowed upon the blessed Peter himself, *but upon the Church*, and through this Church upon him as the *minister* of the Church Herself.”

Important: The word ‘one’ in the above passage is to be understood in the sense of the official Latin (as always), which uses the *cardinal* number ´unus,a,um’. That number ‘one’ does not mean ‘first’. Nor does it mean ‘one’ as in ‘someone’; it means the numerically one, single (person) Simon. I’ve taught Latin for over 15 years, but you should not trust me on this. It will be a matter of minutes to look it up in a basic Latin grammar. You don’t even need to know any Latin to verify this.

The word ‘alone’ in “to Peter alone”, is in the Latin the adjective ‘solus,a,um’. The words ‘alone’ and ‘solus’ are exact synonyms.

Otherwise, the English translation given above of Dz1822 is quite literal, and speaks for itself. Anyone who does not see that Vatican I here condemns the idea of a bifurcated papacy is wilfully blind, or incapable of understanding plain language, or, worse yet…a Modernist whose intellect, even if perfectly functional, is corrupted by false philosophy…like…mmm…Ratzinger’s intellect is corrupted.

Next up:

Dz 2053 (Syllabus of Errors, or Lamentabili, of St. Pius X):

*Condemned* proposition: “The organic constitution of the Church is not immutable, but Christian society, just as human society, is subject to perpetual evolution.”

Then:

Dz 2091 (Pascendi, St. Pius X): It is a little long to quote, but in sum it condemns as a Modernist error that authority emanates from the Church itself, as a *collectivity* of consciences. It affirms that the authoritative structure of the Church is autocratic, and was given as such by an external mandate of God.

And:

Dz 2147a: “…[It is] an error, long since condemned by Our predecessor, Innocent X…[cf. Dz 1091 — quite interesting], in which it is argued that St. Paul is held as a brother entirely equal to St. Peter…[also an error] that the Catholic Church was not in the earliest days a sovereignty of *one person*, that is, a monarchy…”

Now it occurs to me that all the above is a sort of dialogue with a lunatic.

Up until the supposed bifurcation of BXVI, the *very idea* that anyone should *need* to prove to the public at large that the papacy is

1) A *jurisdictional*, non-sacramental, revocable office, with NO “spiritual essence”; no integral component, or munus, of “prayer and suffering”.

2) A monarchy; an office that only one man can hold.

3) That this one man holds the entirety of the office, and cannot share any part of it with anyone.

…the very idea, I say, of a *need* to prove to the public at large that the papacy is such as the Church has always understood it…would have been considered bat**** crazy.

But here we all are, engaging in an exercise that actually dignifies this insanity with serious consideration — all because of the colossally arrogant posturing of kooks like Rahner, Ratzinger, Neumann (and don’t forget Walter Kasper!) and all the other Mad Modernist Muckrakers, who think they know better than the Church’s +two thousand years of experience, better than all previous popes, better even than Jesus Christ.

May God do with them as He sees fit…but do it quickly.